As I previously wrote, this year gave me the rare opportunity to experience both NASK (Nord-Amerika Somera Kursaro de Esperanto) and the Landa Kongreso de Esperanto (the annual national gathering of usonaj samideanoj ) during the same week, and in the same place (the campus of William Peace University).
I'd rather not drone on about how getting to and from Raleigh was partially awkward (Amtrak's the Carolinian is partially reliant on diesel locomotives south of Washington, D.C., and the railroad has to play nice with the likes of CSX, thus tacking on two additional hours of travel time before we finally reached Raleigh). Suffice it to say that it's what followed —NASK and the Landa Kongreso — that will be most memorable for me.
For those unfamiliar with the in-person class format, NASK offers classes for 1) post-beginners (post-baza) (CEFR A2–B1), 2) intermediate (meznivela) learners (B2), and advanced (supera) students. I chose the 'intermediate' class, because I had serious questions regarding certain grammatical points and wanted to get them addressed.
Of course, I had to buy books... a lot of books...
And we can certainly talk about the meals (this was breakfast one morning)...
one of which featured Dr. Duncan Charters, the current president of the Universala Esperanto-Asocio, speaking on the challenges the UEA is presently facing,
Of course, what would be an Esperanto gathering without the chance to make new friends...
... and in my case, connect IRL (in real life) with your online community?
In the end, I fared much better at NASK than I had personally expected to. And I feel that, with more effort and study, I could probably have a go at the supera course one day.
That will depend on what the future of NASK will be (read on).
As chance would have it, there is already some talk about making serious changes to NASK and the idea of the Landa Kongreso — with the recent spate of extreme weather events due to climate change looming large. Hoss Firooznia of Esperanto-USA offers some possible alternatives to both events in his essay for Usona Esperantisto, and they're well worth the read.
My one dilemma is that I live in a region of the United States that isn't exactly teeming with samideanoj, and the ones I am connected to online live outside of New York. How likely is it that I will have to leave Long Island to be closer to them?
I guess time will sort that out soon enough.